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User: [info]firecat
Name: Stef
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I listened to the Audible Modern Classics edition, well narrated by Victor Levine. I especially liked his characterization of the Blue Fairy Godmother.

This book is set in WWII Germany, post-war New York City, and a prison cell in Israel. It has no science fiction tropes. I did not find any of the characters particularly likeable (but that's true of most Vonnegut for me).

A line from this book is one of the favorites in my quote file, and it sums up one of the themes of the book:
We are what we pretend to be, so we must be careful what we pretend to be.
This book is evidence that Vonnegut is one of the great American writers. He has the gift of making hope out of emptiness and simplicity, something that many people assume only Zen Buddhist masters can do.

View all my goodreads.com reviews.


Goodreads.com posted to my Facebook status line when I added this book, and my friend [info] - personalsupergee commented that he didn't like the book. I asked why and he wrote "Not sf, crappy characters, dumb moral."

I agree with point 1.

I also somewhat agree with point 2 (see above) and it puzzles me why Vonnegut's "crappy characters" don't bother me the way some writers' crappy characters do. I think it has something to do with how Vonnegut's protagonists mostly aren't emo, and/or how Vonnegut's writing style is definitely not emo. (I'm contrasting it to my reaction to Dan Simmons's Hyperion, which has some tremendously emo characters which are punched up because the writing style can be pretty emo.)

I don't know what [info] - personalsupergee thinks the moral of the book is; the closest I can come to a moral in it is what I quoted above. I don't think that's a dumb moral, although I'm not sure I agree with it. (For me, it might be a prescription that I tend to over-follow. I have a hard time pretending, and it limits me in some ways.)

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http://wiscon.piglet.org/program/detail?idItems=100

We Are the Apes Who Pray

To explore the evolution and purpose of the supernatural worldview (in all its forms) as purely a matter of human invention. As an atheist, it is often challenging to foster an uncompromised discussion of religion and spirituality without bowing to the social pressure to 'respect' or treat 'seriously' beliefs and opinions which, ultimately, have no basis in scientific fact. Beginning with the acknowledgement that human beings are, without exception, products of biological evolution, how do we move forward to discuss religion and belief for what they are: neurological, anthropological, psychological and sociological aspects of the human condition whose true value rests in what they reveal about us as apes who pray?

Panelists: Erin Cashier, Catherine Anne Crowe, Janet M. Lafler, Keith R. Watson
Moderator: Richard F. Dutcher

Everyone on the panel was an atheist or agnostic.

Some useful/important things that were said:
Read more... )

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Part of this is from a comment in [info]leback's journal.

http://jorm.livejournal.com/94477.html says that everyone is socially retarded, and proceeds with a list of behavior rules that we all should follow. I agree with many of the behavior rules.

But he lost me when he wrote "Everyone is on the Short Bus of Social Interaction to some degree or another." It's one thing to say "I hold extremely high ideals for social behavior, and no one measures up to my ideals." It's another thing to say that everyone is retarded. The latter does not take responsibility for your own attitudes. Besides, it makes no sense.
Read more... )

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NPR, All Things Considered, November 22, 2002:

Despite its possibly deadly side effects, the diet aid [Metabolife 356] has racked up $1 billion in sales and remains a popular supplement for those looking for an energy boost or trying to lose weight.

November 5, 2007: http://justice.gov/usao/cas/press/cas71105-Metabolife.pdf:

In connection with the guilty plea, Ellis’ attorney told the Court that in February 1999, Ellis and his
corporation – through a retained law firm – sent a letter to the FDA stating that Metabolife had a “claims free
history.” Ellis was aware at the time, however, that this statement was false. He also knew that the FDA
would likely rely on Metabolife’s statements regarding its consumer complaint history in the FDA’s
proceedings concerning regulation of ephedra-based supplements.
In 2002, Metabolife turned over to the FDA and then to the Department of Justice reports of more
than 10,000 ephedra-related adverse events that the company had previously withheld.

From Wikipedia's page on ephedra, based on Los Angeles Times article, 2003:

Senators Orrin Hatch and Tom Harkin, authors of the Dietary Supplements Health and Education Act, questioned the scientific basis for the FDA's proposed labeling changes and suggested that the number of problems reported were insufficient to warrant regulatory action. At the time, Hatch's son was working for a firm hired to lobby Congress and the FDA on behalf of ephedra manufacturers.

Today, the Metabolife home page has the following slogan on it: "Staying between you and your fat pants."

If I were dictator I know what punishment I would give this guy.

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http://www.latimes.com/business/la-fi-insure9nov09,0,755599,print.story
One of the state's largest health insurers set goals and paid bonuses based in part on how many individual policyholders were dropped and how much money was saved.

Woodland Hills-based Health Net Inc. avoided paying $35.5 million in medical expenses by rescinding about 1,600 policies between 2000 and 2006. During that period, it paid its senior analyst in charge of cancellations more than $20,000 in bonuses based in part on her meeting or exceeding annual targets for revoking policies, documents disclosed Thursday showed.

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Periodically, I receive a recorded phone message from PETA (People for the "Ethical" Treatment of Animals...I won't dignify their site by linking to it). I have no idea where they got my phone number; maybe they phone everyone. I usually hang up as soon as I know who it is, but today the machine picked it up.

They are asking people to support a California bill, CA A.B. 1634, that imposes a $500 fine on people who don't spay or neuter their pet dogs and cats by the age of 4 months. There will be some "intact permits" available for a fee.

There are a lot of different claims about what this bill means, so I went to the source. Here's my summary:

Intact permits will be available only for
(1) licensed breeders
or
(2) owners of purebred cats and dogs ("recognized by an approved registry or association") that are currently being "used to show or compete" under the auspieces of such an organization
or
(3) working dogs for "law enforcement, fire agencies, or legitimate professional or volunteer private sector working dog organizations"
or
(4) animals that have a letter from "a California licensed veterinarian stating that due to age, poor health, or illness, it is unsafe to spay or neuter the cat or dog. This letter shall include the veterinarian's license number and shall, if this information is available, include the duration of the condition of the dog or cat, and the date by which the dog or cat may be safely spayed or neutered"
or
(5) "guide dogs, signal dogs, or service dogs".

I think altering your pet cats and dogs is a good idea. I think there are too many unwanted animals. I think puppy mills are bad. (They are already against the law...commercial breeding requires a license.) I have no problem with individual businesses and organizations having rules that require spay/neuter before they'll provide you with an animal.

I also think that it's legitimate to pay a small extra fee if you want to have an intact animal. In San Mateo County the annual fees are $30 for an unaltered dog and $12 for an altered dog. But $500 is too much.

I am really uncomfortable with the idea that only "certified" purebred animals that are currently being shown or worked can be legitimately bred. Mixed-breed pets are just as valuable and useful as purebred ones, and there are lots of organizings sponsoring competitions and training for mixed-breed pets. This bill would legitimize only associations that restrict membership to purebred animals.

I think that purebred cats and dogs are often inbred and not as genetically sound as mixed-breed cats and dogs (I volunteer at an animal shelter, and the purebred animals that come in are on average less healthy than the mixed breed ones). Because of inbreeding, a certain number of purebred puppies and kittens will have genetic disorders that may cause them suffering. So I object to a law that limits breeding only to purebreds.

I think laws should be made with the assumption that people are basically going to do the right thing and should focus on punishing people who do harm, rather than trying to prevent harm by imposing restrictions on everybody. Of course I think some restrictions are legitimate—for example, I think the law that you need to stop at a red light even if the streets seem empty is legitimate even though it's a restriction—but responsibly breeding your non-purebred cat or dog should not be one of them.

As far as PETA is concerned, I know why they are supporting this bill: They would like there to be no pets and no pet ownership at all. I have heard that PETA euthanizes healthy adoptable animals that they received from people who believed they would find homes for the animals. So I think they will support anything that imposes restrictions on pet ownership and on breeding.

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Heather MacAllister's notes for her keynote address to the NOLOSE conference in September 2006:

http://nolose.org/06/hm_keynote.php

These are notes so there are parts where the flow breaks into "still-to-do" lists and there's some repetition.

This is relevant beyond the fat dyke community. It talks about history and intergenerational communication and love of community and the meaning and possibility of gatherings and sexuality and appearance and social competitiveness and inclusivity and discrimination and health care and risk taking and identity politics and includes a very interesting act of verbing.

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[info]rmjwell writes:
My working definition of moral totalinarianism is that through co-option of a moral position a person can demonize or de-humanize another demographic [...]
If this intrigues you, go read more and comment.

I like the idea of objecting to de-humanizing behavior rather than to the label some people who engage in such behavior use. E.g., I prefer "Down with people who use Christianity as an excuse to restrict other people's rights" rather than "Down with Christians," and so on.

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